1 Samuel 17:43

Authorized King James Version

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And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods.

Original Language Analysis

וַיֹּ֤אמֶר said H559
וַיֹּ֤אמֶר said
Strong's: H559
Word #: 1 of 16
to say (used with great latitude)
הַפְּלִשְׁתִּ֛י And the Philistine H6430
הַפְּלִשְׁתִּ֛י And the Philistine
Strong's: H6430
Word #: 2 of 16
a pelishtite or inhabitant of pelesheth
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 16
near, with or among; often in general, to
דָּוִ֖ד David H1732
דָּוִ֖ד David
Strong's: H1732
Word #: 4 of 16
david, the youngest son of jesse
הֲכֶ֣לֶב Am I a dog H3611
הֲכֶ֣לֶב Am I a dog
Strong's: H3611
Word #: 5 of 16
a dog; hence (by euphemism) a male prostitute
אָנֹ֔כִי H595
אָנֹ֔כִי
Strong's: H595
Word #: 6 of 16
i
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 7 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אַתָּ֥ה H859
אַתָּ֥ה
Strong's: H859
Word #: 8 of 16
thou and thee, or (plural) ye and you
בָֽא that thou comest H935
בָֽא that thou comest
Strong's: H935
Word #: 9 of 16
to go or come (in a wide variety of applications)
אֵלַ֖י H413
אֵלַ֖י
Strong's: H413
Word #: 10 of 16
near, with or among; often in general, to
בַּמַּקְל֑וֹת to me with staves H4731
בַּמַּקְל֑וֹת to me with staves
Strong's: H4731
Word #: 11 of 16
a shoot, i.e., stick (with leaves on, or for walking, striking, guiding, divining)
וַיְקַלֵּ֧ל cursed H7043
וַיְקַלֵּ֧ל cursed
Strong's: H7043
Word #: 12 of 16
to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
הַפְּלִשְׁתִּ֛י And the Philistine H6430
הַפְּלִשְׁתִּ֛י And the Philistine
Strong's: H6430
Word #: 13 of 16
a pelishtite or inhabitant of pelesheth
אֶת H853
אֶת
Strong's: H853
Word #: 14 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
דָּוִ֖ד David H1732
דָּוִ֖ד David
Strong's: H1732
Word #: 15 of 16
david, the youngest son of jesse
בֵּֽאלֹהָֽיו׃ by his gods H430
בֵּֽאלֹהָֽיו׃ by his gods
Strong's: H430
Word #: 16 of 16
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Cross References

1 Samuel 24:14After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea.2 Samuel 3:8Then was Abner very wroth for the words of Ish-bosheth, and said, Am I a dog's head, which against Judah do shew kindness this day unto the house of Saul thy father, to his brethren, and to his friends, and have not delivered thee into the hand of David, that thou chargest me to day with a fault concerning this woman?2 Samuel 9:8And he bowed himself, and said, What is thy servant, that thou shouldest look upon such a dead dog as I am?Proverbs 26:2As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.Genesis 27:29Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother's sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.2 Kings 8:13And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha answered, The LORD hath shewed me that thou shalt be king over Syria.2 Samuel 16:9Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.Numbers 22:6Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.

Analysis & Commentary

And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods.

The Goliath narrative demonstrates that human impossibilities create opportunities for divine glory. David's confidence rests not in weapons or military training but in the character of the God who delivered him from lion and bear. His declaration that 'the battle is the LORD's' establishes the theological principle that spiritual victory comes through faith in God's power rather than confidence in human strength. The contrast between Saul's armor (representing human methods) and simple shepherd's weapons (representing faith) teaches that God uses unexpected means to accomplish His purposes and receive glory.

Historical Context

The establishment of monarchy around 1050-1010 BCE represented a dramatic political and theological shift for Israel. Unlike surrounding nations where kings were considered divine or semi-divine, Israel's kings were supposed to function under God's ultimate authority as laid out in Deuteronomy 17:14-20. The Benjamite tribe occupied strategic territory between Ephraim and Judah, making Saul's selection a politically astute choice to balance tribal rivalries. Archaeological remains from this period show increased fortification and centralization of settlements, confirming the transition to state-level organization.

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